Kitab-ul-Ikhlaq & Raqab

  • KITAB-UL-AQHLAQ
  • THE BOOK OF MANNERS
  • Place of morality in Islam.
  • Important good manners.
  • Good morals and bad compassion and lack of it.
  • They are deserving of divine mercy who are Merciful to others.
  • On showing kindness to animals —- A thirsty dog.
  • Forgiveness and self-restraint.
  • Doing good.
  • Even the smallest act of goodness is precious in the judgment of the lord.
  • Self-denial.
  • Love and hatred for the sake of Allah.
  • Love for the sake of Allah is really respect for and worship of Allah.
  • They become the beloved of Allah who care for each other.
  • Those who work for the sake of Allah will be distinguished on the day of resurrection.
  • Love, a means to nearness.
  • Religious brotherhood and Islamic fellow
  • Feeling
  • Fellow feeling among Muslims.
  • Forbidding mutual hatred, jealousy and fault-finding.
  • Warning to those who cause hardship to believers.
  • Warning against envy.
  • The curse of Maliciousness.
  • Rejoicing at the misfortune of others.
  • Mildness and Affability.
  • Forbearance of the Prophet.
  • Self-restraint of the manners and stressed by the Holy Prophet is to control one’s tempers.
  • A wrestler is he who overcomes anger.
  • What to do when aroused?
  • Superiority of suppressing one’s anger for the sake of Allah.
  • Acting in a cool and collected manner.
  • Gentleness of speech.
  • The virtue of talking less and avoiding vain and rotten speech.
  • On giving-up what is foolish and absurd.
  • Tale-bearing.
  • Slander and back-biting.
  • Double-dealing.
  • Truthfulness and Trustworthiness
  • Truthfulness and falschood.
  • Honesty in trade.
  • Falsehood and breach of trust are inimical to faith.
  • Filth of falsehood.
  • A most serious from of perfidy.
  • Bearing false witness and swearing a false oath.
  • False Oath.
  • Disguised or imperceptible falsehood.
  • Covert or concealed perfidy.
  • To say something on one’s own in order to bring a dispute of mischief to an end is not falsehood.
  • Fulfilling a promise.
  • Patient, perseverance and gratitude.
  • Reliance on Allah.
  • Sincerity in action and single-minded devotion
  • Allah regards what lies in the hearts.
  • Propitiousness of single-minded devotion.
  • Riya is a form of polytheism.
  • Any act with the slightest trace of polytheism is not worthy of acceptance.
  • Disgrace and lgnominy will be the lot of the dissembler.
  • Stern warning to those who seek worldly gain in the name of faith.
  • Severest chastisement of hell for deceitful worshippers and theologains.
  • The first to be awarded the punishment of hell on the day of judgment will be the hypocritical theologian, martyr and doer of charity.
  • To be respected for good-doing is a favor of the lord.

KITAB-UL-RIQAQ

  • (THE BOOK OF SOFT-HEARTEDNESS)
  • Fear of Allah and Anxiety for the hereafter.
  • If the invisible was made known to us.
  • Remember death much to keep negligence away.
  • Fear and anxiety.
  • Wise and Farsighted.
  • With hearts afraid.
  • On the day of judgment every worshipper will regards his deeds as insignificant.
  • Minor sins.
  • Fear and hope.
  • Whoever has felt the fear of Allah will be slavaged from hell.
  • Auspiciousness of tears.
  • Standing of hair on end.
  • A Arable.
  • Criterion of excellence and nearness.
  • Conditions of Prophet and the champions.
  • Contemptuous disregard of the world
  • The world and hereafter.
  • The material world in comparison to the hereafter.
  • Believer’s prison-house.
  • The world is transitory while the hereafter is eternal a veritable curse.
  • Seeker of the world cannot keep himself from sinning.
  • Allah protects whom he loves from the world.
  • A wayfarer.
  • This world and the next.
  • Do not attach yourself to this world but seek the here after.
  • Danger of affluence.
  • Riches – The greatest mischief.
  • Love for wealth and fame is destructive to religion.
  • Love for wealth and the world remains undiminished in old age too.
  • Greed for amasing wealth is instable.
  • The seeker of the hereafter and the seeker of this world.
  • Real share in wealth.
  • Slaves of wealth deprived of Allah’s Mercy.
  • Not to trade of hoard wealth.
  • Preference of poverty.
  • Most inviable bondman.
  • Abu Darda’s reply to wife.
  • Death of poverty.
  • Most beloved of the lord.
  • Who hide their hunger and privation.
  • Zuhud (Asceticism) and its fruit.
  • Beloved of both, Allah and Man.
  • On keeping company with ascetics.
  • Ready recompense.
  • Chosen Bondsmen.
  • Righteousness is based on belief and zuhud.
  • Islamic asceticism.
  • Prophet’s liking for poverty.
  • Not even barely beard.
  • Unparalleled persecution.
  • Oven not lighted for months.
  • Continuous hunger.
  • The prophets mail was mortgaged with a jew.
  • Lying on a mat.
  • Sleeps on mat like a traveler.
  • Wealth is blessing if…….
  • Obtaining wealth for virtuous ends.
  • It is Istedraj.
  • Do not be envious of the prosperity of an evil docr.
  • Consider no one lowly because of poverty.
  • Blessedness of the weak and Indigent.
  • Look at an inferior not at a supervisor.
  • Virtuous life.
  • Some important Exhortations of the prophet.